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    Add as FriendALPR :The state of nature and social contract theory

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    1 : © Michael Lacewing The state of nature and social contract theory Michael Lacewing enquiries@alevelphilosophy.co.uk
    2 : The origin of the state How does political organization begin? Why have a state at all? Historical Philosophical: imagine being without it – what reason is there to bring it about? ‘State of nature’: no political organization, no laws Everyone is ‘free’; how do we become bound by laws?
    3 : Hobbes on state of nature Self-preservation Conflict of ‘natural right’ Justice depends on laws State of ‘war’ Life is ‘solitary, poore, nasty, brutish, and short’
    4 : Hobbes on contract Self-preservation is threatened: it is rational to agree to political organization ‘Laws of Nature’: rationality in the service of self-interest First: ‘That every man, ought to endeavour Peace, as farre as he has hope of obtaining it; and when he cannot obtain it, that he may seek, and use, all helps, and advantages of Warre’ Agree with others to give up natural right and submit to law
    5 : Why agree? Egoism: because it is in my self-interest Contractarianism: the state is the result of an agreement about how to behave that people have reached because they realise it is in their self-interest This is also ‘rational’: it is rational to do what benefits oneself
    6 : The social contract Better not to be harmed by others – hence constraints on others’ behaviour; but better not to be constrained Solution: agree to constraints given that others agree; not best for me, but best I can get But before we have agreed, how can we trust others to keep the contract? Irrational emotions Short-sighted
    7 : Prisoner’s Dilemma
    8 : The ‘free rider’ problem In a situation of trust, if everyone else is acting morally, it is even better to act self-interestedly – at least if you can get away with it. But how can I trust others to keep the contract? The contract is collectively in everyone’s self-interest, but it is in each person’s self-interest to break the agreement – knowing this, we won’t trust each other!
    9 : Locke on state of nature Law of Nature is moral: no person may subordinate another, harm his life, health, liberty or possessions (except in self-defence), and furthermore, that we should help each other when this does not harm ourselves No scarcity: each can provide for themselves, and prefer this over violence But what if some are violent?
    10 : Contract and punishment Equality: we all have the right to punish violations of the Law of Nature But can we enforce punishment? Three problems: Disagreements on violations Biased application Lack of power State solves these problems
    11 : What kind of state? Hobbes: we can only be sure that people will keep the contract if they are forced to State must have the power to create and enforce whatever laws it judges are necessary Absolute sovereign: a single person or political body on whom there are no restraints of law. Locke: this is more dangerous than state of nature Only rational to agree to some form of democracy, in which equality and liberty are preserved
    12 : Objections Social contract theory is an unhelpful fiction, because social organization is natural for us Because it is natural, we don’t need to justify it – we never gave up natural freedom Hume on cooperation: We need more than we can provide ourselves We lack power We lack ability We can face misfortune
    13 : Objections Working as a group: We have greater power, through division of labour We can get what we can’t produce ourselves, through exchange of good We can provide mutual support through misfortune Rules of justice and punishment are also in our self-interest, and evolve as a result

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